32nd Sunday Year B - Trust in God
I think when we were
growing up, at least for most of us, there was always a common experience at
the dinner table. Especially when you
were about 6 or 7 years old. There would
always be something on the plate you didn't like, or that you decided you
really didn't want. So you'd take your
time and eat around it, hoping that mom would let you get away with it. Then it would happen, that famous line that I
think every Mother knows…"Don't you know there are starving children in
the world who would love to have the food you have?" Then, we'd feel bad, and do our best to eat
it. I think my favorite story, was once
when a mom told me that as she was cleaning up after dinner, and her little boy
was helping. He scraped all the little
pieces into a bowl and said to his mom...here, do you think the starving kids
would want these?
Can we really
imagine what it would be like to be so poor that the scraps from that little
boy would seem appealing? It's a scary
thought. I know how much we all like to
complain about our lives, what's going on, how terrible things are, but can we
really imagine what it must have been like in that Elijah story. When I hear that story of Elijah, her words
are so simple and yet so terrifying.
"I have nothing baked, there is only a handful of flour in my jug,
Just now I was collecting a couple of sticks to go in and prepare something for
myself and my son; when we have eaten
it, we shall die."
I mean, there's what
we call poverty and there's that. I
think it's safe to say that reality is beyond anything that any of us have ever
experienced. Even for the folks in prison
it isn't quite that bad. Our country
really has managed to pretty much eliminate that level of poverty and that's a
good thing. At the same time, it's it
absolutely incredible what the widow does for the prophet Elijah. Like the woman in the Gospel, she makes an
offering, not out of her excess, but out of what little she had.
There is something
about real poverty that enables us to do that, that enables us to give out of
our need in a way that becomes difficult once we're doing ok. I remember growing up, hearing the idea,
"Blessed are the poor in Spirit, for theirs is the kingdom of God"
and thinking "Wait a minute, how's that work? Aren't the saints supposed to be these people
who are great in spirit, have their act all together, and they get it? So how does this, "poor in spirit"
business really work? I know myself, I
had heard the answer for many years, but
it took me a really long time for it to sink in.
Jesus absolutely
loved the poor, the misfit, the reject of society. He looked down on the rich, the ones who had
it together. Of course, it wasn't just
being rich or being poor because there were certainly exceptions. The key point, which all the saints had in
common, was their humility. They
realized they didn't have it all together, and they were honest enough to say
one thing. One thing that the widow in
this story could truly say when she chose to use her last bit of flour to make
a cake for Elijah, one thing that the widow in the Gospel could say, on thing
that all the saints who suffered could say, something that The Lord told St.
Faustina, when Jesus pointed us toward his Divine Mercy. That one thing is simply "Jesus, I trust
in you."
That little
statement, "Jesus I trust in you" is what makes the difference. When the widow had nothing and gave out of
her need, what was she saying "Elijah, I trust you are a man of God, so
I'm placing my real trust in God. What
were the scribes and pharisees saying when they gave out of their excess? They were saying, "Thank you for making
me so wonderful, I'm glad I have the resources that I don't have to put all my
trust in you." That's the
difference.
When we talk about
the saints being poor in spirit, what are we saying? We're saying they were smart enough to
realize….this isn't about me. They
realized, I can't do this on my own power, I need Jesus Christ, I need
God. It means realizing our own faults
and weaknesses, our own shortcomings and failures. It means saying "I know I can't do this on
my own, so I've got to let go of the part of me that says "I can do this
myself" and say instead, "Jesus, I trust in you"
It means letting go
of our pride. It means letting go of
trying to save face. It means putting
our whole self, bare, before God and saying "I can't do this myself…but
you can" and really listening,
really trusting, that he will watch over us and guide us.
For the one, like
this widow, who's on her last thread, putting trust in God becomes, in a way,
easier. She can say, "I can see
that there's no way I can do this on my own" For the rest of us, that temptation is always
there. "I know better, I can do it
better, I want to do it my way."
or, the one I hear more often
"I'm not sure I can take the kind of risk, Think what I could have
to lose. I'm just barely holding on now,
I don't think I could manage it."
They might seem different, but at the end of the day if we say those
things, we're still saying, "I'm not sure I'm ready to put my trust in
Jesus. I think I'm better off doing what
I've been doing, I want to stick to what I know, letting go of control and
trusting is hard."
So this week as we
walk through our normal routines, I'd like us to ask…where is Jesus really
calling me to take a risk? Even though I
might fall flat on my face, Where do I really need to put my trust in him? Am I prepared to spend time before Jesus and
really say and mean "Jesus, I trust in you"
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